السِّر the secret

تَعَايَشْ مَعَ السِّر لا يَحْفَظُهُ غَيْرُك

زِمَامُ السِّرِّ فِي يَدِ الْغَيْرِ يَضُرُّك .

.Coexistence with the secret is not preserved by anyone else

.The reins of the hand of the other will harm you

La coexistence avec le secret n'est conservée par personne

Les rênes de la main de l'autre vous nuire

د/محمد سعد قاسم

2017/8/28

ميزان: الواقع.

الْوَاقِعُ تَابِعٌ يَتَغَيَّرُ بِالإِصلاح ، وَلََيْسَ مَتْبوعاً نُغَيِّرُ مِنْ أَجْلِهِ الإِصلاح.

Reality is changing with reform, and we are not changing reform for it

د /محمد سعد قاسم

2017/8/20

ميزان ( الحج )

مَن فَاتهُ الْإِحرام 

فَلْيَجتَنِب الْحَرام

و مَن لَمْ يُدرك مَعِيَّةَ الْحُجَّاج وَالْعُبَّاد

فَلْيَتَحَلَّلْ مِن الْمَظالِم و حُقوق الْعِباد

و مَن تَحَلَّى بحَقيقة الوقوف بعرفات

فَلْيَتْبَعِ النَّبِيَّ و يَتْرُكِ الرَّأْيَ والفلسفات

و تَحصِيلُ مَعانِي الْإِزْدِلاف

فِي هَجْرِ الْخَنَا و الْإِسْفاف

و مَن أَحَبَّ إِزالَةَ الْعَوَائِقِ والْعَقَبات

فَلْيُسَلِّط على شَهَواتِه الْجَمَرات

و مَن قَصَد الدُّخولَ إِلَى بَيْتِ الْمَليك

فَلا يُبْقِ فِي قَلْبِهِ تَعَلُّقٌ بِشَرِيك

فِإِنْ حَدَا بِكَ الشَّوْقُ إِلَى الطَّوَاف

فَحَقِّقْهُ حَالاً بِالسُّجودِ وَالاعتِرَاف

و إِذَا أَرَدتَ أَسْبَابَ الْحَياةِ بِسَعيِك

فَامْشِ فِي مَناكِبِها وَ كُلْ مِنْ رِزْقِ رَبِّك

حَقِّقْ مَقَامَكَ بِالْمَبِيتِ ثَلَاثا

عَيْنُ الْمُنى تُعطِيكَ فِيهِ أَثَاثا

فَإِذا حَباكَ اللَّه بِعَوْدٍ حَمِيد

فَتَذَكَّر دَائِماً صِفَةَ الْعَبِيد .

Whoever misses Ihram

Let him avoid the forbidden

And who did not understand the pilgrimage and the worshipers

So let him absolve himself of the grievances and the rights of the servants.

And who adorned the reality of standing at Arafat

So let him follow the Prophet and abandon opinions and philosophies.

And collecting the meanings of Al-Azdalaf

In the abandonment of treachery and slander

And who likes to remove obstacles and hurdles

Let him shine the coals over his desires

And whoever intends to enter the house of the king

let him not remain in his heart attachment to a partner

If your longing leads you to circumambulation

So fulfill it at once by prostrating and confessing.

And if you desire the means of life with your effort

So walk in its paths, and eat of the provision of your Lord.

achieve your position by staying three

The spring of Al-Mana gives you furniture in it

Then, God has blessed you with a praiseworthy promise

Always remember the quality of slaves.

Dr. Muhammad Saad Qassem

29/8/2017

مَا سَمِعَ الشَّيْبُ وَالشَّبَابُ بِخُطْبَةٍ أَقْصَرَ وَلَا أَبْلَغَ مِنْهَا

عَنِ عَامِرالشَّعْبِيِّ قَالَ : انْطَلَقَ النَّبِيُّ

- صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -

بِالْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ رضي الله عنه

- وَكَانَ ذَا رَأْيٍ - 

إِلَى السَّبْعِينَ مِنَ الْأَنْصَارِ عِنْدَ الْعَقَبَةِ.

( والمقصود هنا بيعة العقبة الثانية )

فَقَالَ الْعَبَّاسُ : لِيَتَكَلَّمْ مُتَكَلِّمُكُمْ ، وَلَا يُطِيلُ الْخُطْبَةَ ،

فَإِنَّ عَلَيْكُمْ لِلْمُشْرِكِينَ عَيْنًا ( أي جاسوس ) ، 

وَإِنْ يَعْلَمُوا بِكُمْ يَفْضَحُوكُمْ .

فَقَالَ قَائِلُهُمْ - وَهُوَ أَبُو أُمَامَةَ أَسْعَدُ بن زُرَارَة : 

يَا مُحَمَّدُ سَلْ لِرَبِّكَ مَا شِئْتَ ، 

ثُمَّ سَلْ لِنَفْسِكَ وَلِأَصْحَابِكَ مَا شِئْتَ 

، ثُمَّ أَخْبِرْنَا مَا لَنَا مِنَ الثَّوَابِ عَلَى اللهِ وَعَلَيْكُمْ

إِذَا فَعَلْنَا ذَلِكَ ،

فَقَالَ :

((أَسْأَلُكُمْ لِرَبِّي أَنْ تَعْبُدُوهُ وَلَا تُشْرِكُوا بِهِ شَيْئًا ،

وَأَسْأَلُكُمْ لِنَفْسِي وَأَصْحَابِي أَنْ تُئْوُونَا وَتَنْصُرُونَا 

وَتَمْنَعُونَا مِمَّا تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ))

قَالَ : 

فَمَا لَنَا إِذَا فَعَلْنَا ذَلِكَ ؟ 

قَالَ : الْجَنَّةُ . 

فَكَانَ الشَّعْبِيُّ إِذَا حَدَّثَ هَذَا الْحَدِيثَ قَالَ :

مَا سَمِعَ الشَّيْبُ وَالشَّبَابُ بِخُطْبَةٍ أَقْصَرَ وَلَا أَبْلَغَ مِنْهَا .

On the authority of Amir al-Sha’bi who said: The Prophet set out

- Peace be upon him -

By Al-Abbas bin Abd Al-Muttalib, may God be pleased with him

- He had an opinion -

To the seventy of the Ansar at Al-Aqabah.

(What is meant here is the second pledge of Aqaba)

Al-Abbas said: Let your speaker speak and not make the sermon too long.

Indeed, the polytheists have an eye on you (i.e., a spy),

And if they knew about you, they would expose you.

So what they said - and he is Abu Umamah Asaad bin Zurarah:

O Muhammad, ask your Lord what you will,

Then ask yourself and your friends what you want.

Then tell us what is our reward for God and you.

So we did that,

He said:

((I ask you to my Lord to worship Him and not associate anything with Him.

And I ask you for myself and my companions, to take us in and help us.

And you prevent us from what you prevent yourselves from).

He said :

So what are we to do if we do that?

He said: Heaven.

When al-Sha’bi narrated this hadith he would say:

Young men and women have not heard a shorter or more eloquent sermon.